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I want to share some of the lessons I learned. Only His love is real, and the love of those who love those who their Creator loves. I knew what I was passionate about but didnt know if following my passion aligned with Gods purpose for my life. If so, only with the One who knows you before you were formed in your mother’s womb, you at your most essential core, and chooses you there-only with your Creator can you stand truly face-to-face. Because there is more to you than being a parent or a child. Because the-way-you-are is not you.Įven if I cared for you because you are my parent or my child, we are still not truly face-to-face. 100 Bible Verses about Lord I Need You Every Hour I Need You Isaiah 41:10 ESV / 111 helpful votes Not Helpful Fear not, for I am with you be not dismayed, for I am your God I will strengthen you, I will help you, I will uphold you with my righteous right hand. Just you.Įven if I cared for you because I love the way you are, we are still not face-to-face. Interested because I get who you are and feel what that’s like and what the world seems like from within you. It’s my back to your back - “what I can get” relating to “what you can give.” Because it’s not you that I’m interested in. I could be interested in what I can get from you. There are two sorts of relationship: Face-to-face. How do you come close to Him? With a mitzvah. For I am doing a work in your days that you would not believe if told (v. Suddenly, from the silence, the Lord responds to his prophet with an astonishing answer: Look among the nations, and see wonder and be astounded. Rather, G‑d desires you-not that which you provide, not that which you fulfill. The Lord’s Astonishing Answer: I AM ( Hab 1:5-11) I am King. There is no real love when your entire value is that you fulfill a need. If He would need you, you would be no more than a utility, a means to an end. And there is nothing anywhere in the league of the value of a mitzvah. That’s why the sages taught, “The greatest reward of a mitzvah is the mitzvah itself.”īecause the reward must be somehow comensurate to the deed. With a mitzvah, there is no “instead.” A mitzvah is a jewel of immeasurable value, the embodiment of divine desire. We could ask G‑d, “How badly do You need it? What else can we give You instead?” Then a mitzvah would be no more than a device-valued when needed, disposable when not. If there would be a reason why, then it would be a need. If there would be a reason why, it would not be a true desire.
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So that nothing is higher than G‑d’s choice to care. That is the meaning of G‑d’s free choice-that nothing precedes this choice. Nothing can-because when He chooses, nothing yet exists.
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Why should He care about anything at all? Perhaps it’s all meaningless. And nothing can be given to Him that He does not already have.